for we do not take pleasure simply in the sound of the word. When a Greek hears it named in Latin, he derives no pleasure from it because he does not know what has been said. But we get pleasure from it, just as he would if he heard it spoken in Greek. This is because happiness is neither Greek nor Latin, but we are all eager to achieve it, whether we speak Greek or Latin or any other language. It must, then, be known to all, and there can be no doubt that if it were possible to put the question